© Rev. Susan Karlson
February 6, 2011
Maybe some of you saw the science fiction trilogy, the “Matrix”, that came out about eight years ago. There are a number of interesting characters in those three movies. My favorite is called the Oracle. The Oracle meets with Neo, believed by some of the people to be the One, the one who will end the war waged by his people for well over a hundred years. Neo asks for guidance and the Oracle responds that it’s always a matter of choice and that she can’t even tell him what his choices are.
Doesn’t seem like much of an oracle, does she? Yet the Oracle was pointing to something akin to the song our music director chose for the Offertory this morning, the Michael Jackson song, “Man In the Mirror”. The words go like this—“I’m starting with the man in the mirror. I’m asking him to change his ways. And no message could have been any clearer— if you wanna make the world a better place take a look at yourself and then make a change.”
This is a hard subject, “Is free speech really free?” I feel like I’m walking on shaky ground here—wary that you will think I’m suggesting that each of us need to curtail our freedom of expression, the very rights that are the bedrock of this country’s democracy; the very foundational principles of Unitarian Universalism.
I’m not making any suggestions of that kind but I am calling for us to be more aware of the need for civil discourse, for the kind of freedom that carries alongside it, certain responsibilities to be sensitive, respectful and empathetic.
Mark DeRoss is a conservative evangelical who started the Civility Project with liberal democrat, Lanny Davis. This project was started shortly after Obama was elected president and DeRoss is quick to say that he probably disagrees with Barack Obama on almost every single policy issue but he likes the person; he believes that he is a good man who loves his family and his country and Obama believes he is doing the right thing that will move our country forward. The Civility Project asked every member of Congress and each Governor from every State to sign a Civility Pledge. The Pledge has three parts—“I will be civil in my public discourse and behavior, I will be respectful of others whether or not I agree with them and I will stand against incivility when I see it.”
Recently, DeRoss shut down the Civility Project due to lack of interest because only three members of Congress and not one single governor signed the pledge. Thousands of ordinary citizens signed the pledge but there was rampant incivility in some e mails—demeaning, hateful comments made from liberals and conservatives though DeMoss sadly admitted (from his perspective as a conservative) that there were more vitriolic comments from conservatives.
Part of the reason, he believes, political figures were reticent to sign was because they assumed it meant that if someone attacked you, you could not defend yourself. It’s not true for being civil doesn’t mean that you have to roll over and be a doormat when you are treated badly.
DeMoss quoted President Obama’s speech at the Memorial service for the people shot at Rep. Gabrielle Gifford’s public rally in Tucson, Arizona: “But at a time when our discourse has become so sharply polarized”, the consoler in chief said, “at a time when we are far too eager to lay blame for all that ails the world at the feet of those who think differently than we do—it’s important for us to pause for a moment and make sure that we are talking with each other in a way that heals, not a way that wounds”). I put that quote in the Reflections section of the order of service along with DeMoss’ personal quote (“If you don’t like Obama’s words, try these, taken from the greatest textbook of wisdom and civility ever written—the Bible. “But with humility of mind let each of you regard one another as more important than himself” (Philippians 2:3)”), knowing that DeMoss’ words are provocative for many Unitarian Universalists. I don’t agree with DeMoss—I believe every sacred text contains “wisdom and civility” and Unitarian Universalists draw from many other sources as well. Yet I know that DeMoss believes it and he doesn’t denigrate any other religion—he just lifts up his view.
Some of us have had hurtful experiences in other religious paths and we find it hard to listen to the fiercely held beliefs of those from other denominations. But incivility in return is still incivility; it is not a defense and it deprives us of the benefit of the wisdom of other faiths which we point to as inspiration for our ethical and spiritual lives.
Some years ago, a dear colleague of mine from another denomination, told me about Marshall Rosenberg and his compassionate communication (otherwise known as Non Violent Communication). The three day workshop I first went to was held at a Unitarian Universalist congregation in Atlanta, Georgia. Through that workshop and a nine day International Intensive I participated in later, I learned to listen for the universal human needs we all have—needs such as acceptance, appreciation, authenticity, belonging, respect, safety, and trust. When we listen and try to connect in this way, whether we are engaged in public discourse, talking to a family member, friend or participating in an organization or religious community, we gain empathy; it’s harder to see someone as the “other”.
I have a need for safety and respect as well. Sometimes, I admit that I stifle my own authentic voice for fear of being ridiculed. I am not saying we should walk on eggshells with one another or that constructive criticism is not welcome. I’m saying we need to pay attention to the form as well as the content of our words.
This church is built on the principle of free speech and democratic process. There is a lot of freedom and democracy here—members have the right to elect Board members and Officers and to call a Minister. Changes to the bylaws are made when the members of the congregation vote to change them. It’s in the Bylaws that only ten people are required to call a special meeting and register their concerns. Along with the right to speak freely and participate in this democratic religion comes responsibility—to talk to people in the community directly and respectfully and to use one’s power in a way that is mindful of the worth and dignity of each person, our first principle.
Each of us has something inside that needs to be expressed. I heard it the other week when a group of us met at the Path to Membership. People felt safe enough to share aspects of their life journey and experience that were profound, both long time members and people new to the congregation. I felt moved by the level of safety and trust exhibited that day. Some people shared how much Jesus meant to them or how they had changed over the years in their understanding of the usefulness of “God” images. Something compelled each person to explore membership in this church and to find here a place where they could belong and explore and grow into a better person.
I heard that Garrison Keillor, the radio personality on National Public Radio’s “Prairie Home Companion”, shared that the new Lutheran pastor in Lake Woebegone, Pastor Liz, urged Keillor to stop making fun of Lutherans on the air. She said “I’ve come to love these people here in the past six months and so my preaching could probably be better if I wasn’t so gentle with these people I love.” Maybe Pastor Liz is just being civil—maybe her congregation doesn’t need a heavy dose of guilt or shame. Maybe her love and respect for her congregation and her civility will actually prompt the people to take a look at themselves in the mirror and change when change needs to happen. I surely hope that’s what I do with you, the people I love in this congregation, and it certainly is what compels me to change myself.
I want to put a little challenge to all of us, including me. I am inspired by President Obama’s Memorial Speech for those people shot at the public rally in Tucson, Arizona; it doesn’t really matter if I agree with him on his policies—his call for freedom of speech within the parameters of civil discourse and the healing that comes along with it, is something I want to be more conscious of in my life. DeMoss’s Civility Pledge doesn’t diminish our responsibility to speak freely, honestly and openly with one another. So I am going to put up the Civility Pledge on our Bulletin Board and people can make the “Choice” (just like the Oracle said in The Matrix) whether to sign it or not. I’ll be the first—“I will be civil in my public discourse and behavior. I will be respectful of others whether or not I agree with them and I will stand against incivility when I see it."
I know I will fail in this pledge—sometimes. Yet I want to be the kind of person that can make this promise—that I will strive to be honest and speak the truth as I understand it respectfully. And when I fail to live up to this promise, as in any covenant between ordinary human beings, I hope you’ll remind me of my promise in the spirit of mutual respect. I invite you to join me.
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